Alana Newhouse
I toyed with the idea of writing a book on Monastir myself, but the task seemed daunting: Given the political chaos that has defined the region for the last century, providing the reader with a clear historical context would be a formidable challenge for a journalist; government records were sure to be near-inscrutable, and what individual testimony one could garner would likely come from disparate, far-flung sources. I was deterred but, thankfully, Mark Cohen, a journalist from California with the same idea, was not. His newly-released “Last Century of a Sephardic Community: The Jews of Monastir, 1839-1943,” published by the Foundation for the Advancement of Sephardic Studies and Culture, is an important addition to the study of Sephardic Jews and an essential building block in what I hope is the burgeoning field of Balkan Jewish studies.
The book is focused on the period between 1839 and 1943, the last years of a Jewish community ensconced in the Ottoman village since the Spanish Inquisition. Cohen is at his most evocative in his depiction of Jewish life, and it is in these details that the frequent stiffness of his prose fades away. We learn how the 3,000 Monastirlis in the mid-1800s chose to live in a walled, self-contained residential district called a mahalle, which circled a great courtyard. Since virtually no one had indoor kitchens, the courtyard, which featured communal ovens in which the women would cook, served as “a house extension and host to domestic life.”
Yet this closeness came at a price. “With everyone exposed to the eyes and judgments of their neighbors, people were sure to conform to social norms,” including regular synagogue attendance and holiday observance. The Jewish quarter even had berurei averot, wardens who patrolled the area to suppress religious transgressions.
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